De Inhabitatione Spiritus Sancti Doctrina S. Thomae Aquinatis (Used)
De Inhabitatione Spiritus Sancti Doctrina S. Thomae Aquinatis (Used)
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Condition: Binding: Fair | Pages: Good
Author: Fitzgerald, Thomas J.
Editor: / Pontifcia Facultas Theologica Seminarii Sanctae Mariae ad Lacum - Disserttines ad Lauream #17
Publication Year, Page Count, & Other Details: 1949 141p pb
Warehouse Location: BQT 0185 Fi IS
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De Inhabitatione Spiritus Sancti Doctrina S. Thomae Aquinatis is a profound and scholarly exposition on the Thomistic doctrine of the indwelling of the Holy Spirit, one that any serious student of St. Thomas Aquinas will find both clarifying and invigorating. The author, with remarkable fidelity to the Angelic Doctor, illuminates a theme that is simultaneously mystical and foundational to Catholic theology.
At the heart of the book lies a deep exploration of Aquinas’ treatment of the Holy Spirit’s indwelling in the souls of the justified. The author methodically unpacks Aquinas’ texts, principally from the Summa Theologiae (I, q. 43; I-II, q. 112; III, q. 7), as well as from his commentaries on Scripture, especially the Gospel of John and the Pauline epistles. What emerges is a portrayal of the divine indwelling not as a mere metaphor or devotional sentiment but as an ontological reality grounded in sanctifying grace.
Doctrinal Fidelity and Theological Precision
What is especially commendable in this work is the author’s precision in articulating Aquinas’ careful distinction between the general presence of God by essence, presence, and power, and the special mode of presence by which the Holy Spirit dwells in the soul as in His temple. The Thomistic understanding of grace as a created participation in the divine nature (participatio divinae naturae) becomes the pivotal point of this exposition. Through grace, the soul is rendered apt to receive the personal presence of the Holy Spirit, not merely as an efficient cause of sanctification but as a beloved guest.
The book avoids the pitfall of reducing the indwelling to a mere psychological or ethical experience. Instead, it remains firmly rooted in metaphysical realism, preserving the transcendence of God while affirming His intimate nearness to the just soul. The author defends Aquinas’ view against modernist reductions and clarifies misconceptions about the personal presence of the Holy Spirit vis-à-vis His essential ubiquity.
Spiritual and Ecclesial Resonance
This study does more than simply explicate a scholastic doctrine; it offers a vision that is deeply ecclesial and spiritual. The author repeatedly underscores that the indwelling of the Holy Spirit is not a private possession but inherently ecclesial, linking the justified soul to the Mystical Body of Christ. The sacramental economy, especially Baptism and Confirmation, is shown to be the ordinary means by which this indwelling is effected and intensified.
Moreover, the work resonates with the liturgical and contemplative dimensions of Catholic life. The author’s reflections invite the reader to move from theological understanding to spiritual wonder, recognizing that the presence of the Holy Spirit is the source of interior renewal and the foretaste of beatific communion.
A Few Constructive Critiques
If there is a minor shortcoming, it is that the book, perhaps by its very depth and scholarly density, may remain somewhat inaccessible to those without a solid grounding in Thomistic metaphysics and sacramental theology. A brief introductory chapter situating the reader within the broader theological and historical context of the debate on divine indwelling would have been helpful. Nevertheless, this is a small price to pay for a work of such doctrinal richness.
Conclusion: A Valuable Contribution to Thomistic Scholarship
De Inhabitatione Spiritus Sancti Doctrina S. Thomae Aquinatis is a tour de force of Thomistic theology. For the Thomist, the priest, the seminarian, or the serious lay theologian, this book provides both a faithful exposition and a contemplative pathway into the mystery of God’s indwelling presence. It rekindles an awareness that, as St. Thomas teaches, the life of grace is nothing less than the beginning of eternal life — a participation, already now, in the very life of the Most Holy Trinity.
I heartily recommend this work to all who seek to deepen their understanding of Aquinas’ vision of the supernatural life. It is a theological feast that nourishes both the mind and the soul.
Ad maiorem Dei gloriam.